Gene Demby

Gene Demby is the lead blogger for NPR's Code Switch team.

Before coming to NPR, he served as the managing editor for Huffington Post's BlackVoices following its launch. He later covered politics.

Prior to that role he spent six years in various positions at The New York Times. While working for the Times in 2007, he started a blog about race, culture, politics and media called PostBourgie, which won the 2009 Black Weblog Award for Best News/Politics Site.

Demby is an avid runner, mainly because he wants to stay alive long enough to finally see the Sixers and Eagles win championships in their respective sports. You can follow him on Twitter at @GeeDee215.

In his column this week, Charles Blow of The New York Times broke down the difference between "bikers" and "thugs" in the wake of the deadly biker gang shootout in Waco, Texas:

Despite the fiery, complicated past of the 6200 block of Osage Avenue in West Philadelphia, Gerald Renfrow is bullish on its future.

He's one to know; he has lived here forever. His parents bought one of the bigger houses on the corner of 62nd and Osage Avenue and he grew up there. When it was time for him to buy his own home, he landed just up the block and raised his own kids there.

Talk to some of the folks who lived through the bombing of 62nd and Osage Avenue in West Philadelphia 30 years ago, and you'll notice that they refer to the event by its full date. May 13, 1985.

New York City's public school system is vast, with more than a million students spread across thousands of schools. And like the city itself, it's remarkably diverse — about 15 percent Asian, just under 30 percent black, about 40 percent Latino, and about 15 percent white, with all sorts of finer shadings of ethnicity, nationality and language in that mix.

Even before the unrest in Ferguson, Mo., or the Eric Garner incident in New York City last summer, Charles Ramsey, Philadelphia's police commissioner, called on the federal government to look into how the officers in his department used force, and how their use of force might contribute to the department's often strained relationship with the city's residents.

The number of people who identify as belonging to two or more races keeps climbing with each Census. The number of people identified as both black and white, for example, more than doubled between 2000 and 2010, from about 780,000 to 1.8 million.

A closely watched case before the Supreme Court Wednesday could have big consequences for religious rights in the workplace. It involves Abercrombie & Fitch, the preppy, mall-based retailer, and a young Muslim woman who wore a headscarf to a job interview at the company seven years ago.

Updated on Feb. 4 at 12:30 p.m. ET: The board of directors for the Howard University Middle School of Mathematics and Science issued a statement on the dismissal of three social studies teachers, indicating that the school is governed by an independent nonprofit organization and regulated by the D.C. Charter School Board. Its also confirms that three teachers resigned from the university effective Jan. 27. From the statement:

By now, you've surely seen Jonathan Chait's sprawling takedown of what he describes as a dangerous resurgence of political correctness in the 21st century. In his telling, a "PC culture" that flourished on college campuses in the '90s is back, stronger than ever thanks to Twitter and social media, and it's been crippling political discourse — and maybe even democracy itself.

When Chenjerai Kumanyika sat down to record his first public radio piece last summer, he was thrown off by his own voice.

At the end of Selma, the new movie about a pivotal campaign in the Civil Rights Movement, Rev. Martin Luther King Jr. (played by David Oyelowo) rises to address a crowd in front of a courthouse.

It's a recreation of the moment in which King gave one of his most well-known speeches: "How Long? Not Long." You know the one: "The moral arc of the universe is long, but it bends toward justice."

But as the scene goes on, none of the actual language from that speech shows up.

As The Conversation About Serial reaches a fever pitch in certain circles, those of us behind Code Switch and Monkey See have been talking quite a bit about the show. You can read Matt Thompson's initial entry in this conversation here.

Below is the second part of our exchange, from Code Switch blogger Gene Demby.

Matt, Linda and Kat,

It's Halloween — a time for Frankenstein monsters and vampires and werewolves. But many of us have our own monsters from different cultures, and When we threw out a call to our readers asking what ghost stories and folktales they grew up with in their own traditions, we got back stories of creatures stalking the shadows of Latin American hallways and vengeful demons from South Asia with backwards feet. (And that's before we get to the were-hyenas and the infernal bathroom stalls.) Below are some of the best we've found or that were told to us from Code Switch readers.

One night last fall, I was walking through Chinatown in Washington, D.C., with my friend Terryn. We were not far from a dude who was in his mid-20s — slim, with neat, shoulder-length locks, skinny chinos, loafers and a leather briefcase slung across his torso — standing on the corner, his arm raised skyward. He was trying without luck to hail a cab.

Editor's Note: In an earlier version of this story, we had two videos of encounters with the police. They contained graphic language and violence, so we've removed them from the story. If you still want to see them, we've included links.

There's a common argument around Muslim extremism that calls for moderate Muslims to denounce and condemn radical adherents of Islam. Many folks push back on that idea by pointing out that Islam isn't a monolith, that there are well north of a billion Muslims in the world, and that it's wrong to conflate the small number of dangerous radicals with everyone who belongs to the faith.

Those very tensions are playing out right now in the Somali immigrant communities of Minneapolis and St. Paul.

Over the past week, Adrian Peterson, the Minnesota Vikings' all-world running back and one of the NFL's biggest stars, has become the face of corporal punishment in America. Peterson turned himself in to police over the weekend on charges of child abuse after he allegedly hit his son with a switch that left welts on his body.

Mary Sue Rich finally had enough.

The council member from Ocala, Fla., was tired of seeing the young people in her town wearing their pants low and sagging, and successfully pushed to prohibit the style on city-owned property. It became law in July. Violators face a $500 fine or up to six months in jail.

Etefia Umana says that Ferguson, Mo., is in some ways a media fiction.

We're sitting in the offices of Better Family Life, an organization that provides social services to people in the area. Umana chairs its board and lives in Ferguson.

Over the past week, much of the nation's attention has been trained on the town of Ferguson, Mo., following an incident there in which a police officer shot an unarmed black teenager named Michael Brown. Like similar stories, the Michael Brown shooting has become a flashpoint for conversations about race and policing, and there have been heated, chaotic showdowns between the police there and protesters.

Here's some of what's been written about the shooting and the reaction to it in the week since.

FERGUSON AT A GLANCE

Over at NewsOne, Donovan X. Ramsey contrasted two approaches President Obama has taken with black audiences: 1) the finger-wagging, pull-up-your-pants approach that he often takes with African-Americans, like the graduates at all-male Morehouse College ("We've got no time for excuses ... nobody is going to give you anything you haven't earned"), and 2) the laudatory tone he took with young African leaders who traveled to D.C. this week for the Africa Summit.

The rough grooves of the Eric Garner story probably feel familiar to lots of folks by now: an unarmed black man dies after an encounter with the police, agitating old tensions between residents and the officers who patrol their neighborhoods.

George Zimmerman's trial for killing Trayvon Martin became a flashpoint for raucous, heated debates — conversations about racial profiling, gun laws and the criminal justice system. Zimmerman's acquittal was seen by many as an outrage, but any outcome would have been unsatisfying for many people, since criminal trials are horrible proxies for the resolutions of big, thorny social issues.

We have a default template for the way we process mass shootings. We scour through every available scrap of the perpetrators' interior lives – Facebook postings, YouTube videos, interviews with former roommates — to try to find out what drove them to kill. The sites of the massacres become a kind of shorthand: Columbine, Sandy Hook, Fort Hood. We conduct protracted, unsatisfying conversations about gun rights, and about mental illness, and about how we have to make sure that they never happen again.

A Minneapolis nightspot called Bar Louie landed in the news after some local residents took issue with its new dress code.

No flat-billed hats. No long white T-shirts. No large chains. No sleeveless under shirts. No athletic apparel. No sports jerseys without collars. No excessively baggy clothing.

Just before Dave Chappelle took the stage Monday as part of a sold-out series of shows at Radio City Music Hall, a song featuring a loop of LL Cool J's famous opening line from "Mama Said Knock You Out" blasted over the sound system.

Don't call it a comeback!

You could take it as a suggestion that Chappelle had never really gone anywhere. Or you could read it as a coy reminder that none of us should get too comfortable, because Chappelle might bounce again at any moment.

If it seems like we talk about housing a lot on Code Switch, it's because we do. But the fact is it's really hard to talk about all the ways race correlates to different outcomes — in health or education, say— without talking about where people live. Take household wealth, for example: The major reason whites have so much more of it is because of how much likelier they are not just to own homes, but to own homes in places where that property might appreciate in value.

The Tewaaraton Award is college lacrosse's equivalent of the Heisman Trophy, given to the best player in the country each year. The award takes its name from the Mohawk word for lacrosse, as a way to honor the sport's Native American origins. The bronze trophy depicts a Mohawk man with a lacrosse stick, surging forward.

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